Dialnet-IntroduccionAIdeenIDeEdmundHusserl-4800702

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Nota Preliminar
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O&+/+?+-P!+$!(9+2($%+M!Jahrbuch@!Q(/;&R$!,'+!.';2&"(9#!+$!Hua III. La sigla 
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/&+$%#!&C'(2/+$%+!9+!2(*!0+-*&#$+*!+$!&$C2R*!-+"#C&9(*!+$!6&"^'->!5@>!Husserl 
An Analysis of His Phenomenology>!U(22(-9>!G@!?!]@!G/;-++!L%-(9@=P!G0(*%#$M!
O#-%BY+*%+-$!b$&0+-*&%?!5-+**>!HIcdP!?>!6&"^'->!5@> A Key to Edmund Husserl’s 
 Revista de Filosofía
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pp. 131-163
 
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Ideas relativas una fenomenología pura y una filosofía fenomenológica>! ]&;-#! 5-&/+-#M!
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integral de Ideas I ?!9+!*'!-+2("&)$!"#$!2(*!#;-(*!4'+!2(!.-+"+9&+-#$@
Rosemary Rizo-Patrón de Lerner
Introducción a Ideen I de Edmund Husserl
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9+!2#*!&$R9&%#*!4'+!.#*++$!2#*!Archives Husserl de Lovaina nos impide em-
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parcial o total de estos manuscritos, emprendida por los Archives Husserl de 
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Husserl, principalmente según las Logische Untersuchungen1, Vorlesungen 
zur Phänomenologie des inneren Zeitbewusstseins2, Philosophie als strenge 
Wissenchaft3, Ideen zu einer reinen Phänomenologie und phänomenologischen 
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pures>!"#.?-&CB%!#-&C&$(2!p!q9&%&#$*!i(22&/(-9>!HIZ[!LN. de la E.).
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tion of Phenomenology, Edmund Husserl and the Quest for a Rigourous Science of Philosophy, 
a(/;-&9C+!N(**M!K(-0(-9!b$&0+-*&%?!5-+**>!HISJP!.(-%&"'2(-/+$%+!cf. pp. 99-510). 
2! K'**+-2>!G@>!Vorlesungen zur Phänomenologie des inneren Zeitbewusstseins, Heidegger, 
N@!L+9@=>!+$M!Jahrbuch>!0@!I>!..@!Jcd\SIc@!G*%(*!2+""&#$+*!,'+-#$!+3%-(D9(*!9+!'$!"'-*#!9+!
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PhilosophieS, Phenomenology5, Formale und transzendentale Logik6, Méditations 
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dentale Phänomenologie_, Erfahrung und Urteil9.
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mero de reunir algunos temas surgidos de la crítica interna de las Ideen I!?!
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manuscritos del período 1901-1911, la historia del pensamiento de Husserl, 
desde las Logische Untersuchungen a las Ideen.
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2(!&$%-#9'""&)$!9+!Ideen I>!,'$9(-!2(!,&2#*#,D(!.-&/+-(!*#;-+!2(!,+$#/+$#2#CD(@!
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las Logische Untersuchungen (Investigaciones lógicas), los cuales son tratados 
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89++$!9+!N@!G@!K'**+-2:>!+$M!Revue Philosophique de la France et de l‘Etranger>!ae88>!ZS!
(1929), pp. 230-265. 
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.+$*(/&+$%#@!W#2#!9+*9+!2(!.+-*.+"%&0(!9+!+*%(!R.#"(!*+!.'+9+!+$%+$9+-!2(!R.#"(!($%+-&#-!
9+!*'!,&2#*#,D(!+$!*'!-+(2!u*+$%&9#v:.!wG3&*%+!'$(!%-(9'""&)$!(2!"(*%+22($#M!h&$m>!G@>!7](!,&2#-
*#,D(!,+$#/+$#2)C&"(!9+!G9/'$9!K'**+-2!($%+!2(!"-D%&"(!"#$%+/.#-F$+(:,!e+2#1#!h(-D(*>!6@!
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..@!JcH\ST_!LN. del T.=x@
11
 Ibid. .@!JcS!LN. de la E.).
Paul Ricœur
136
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deja en suspenso.
1.1. Ia Sección. Las esencias y el conocimiento de las esencias12
Ideen I!*+!&$&"&(!"#$!'$!"(.D%'2#!/'?!9&,D"&2!9+!2)C&"(>!4'+!+2!2+"%#-!.'+-
de omitir provisionalmente para comprender el movimiento espiritual de la 
#;-(>!.+-#!*+-F!$+"+*(-&#!4'+!2#!-+&$%+C-+!+$!+2!"'-*#!9+!2(!2+"%'-(!.(-(!.#9+-!
(.-+B+$9+-!,&$(2/+$%+!+2!+*%(%'%#!9+!2(!fenomenología como ciencia@! 9+/F*!
9+!'$!B#-/&C'+(-!9+!9&,&"'2%(9+*!%R"$&"(*!9+!"(-F"%+-!+$!"&+-%#!/#9#!2#"(2>!
4'+!B+/#*!&$%+$%(9#!+*"2(-+"+-!.#-!+2!"#/+$%(-&#>!'$(!&$"+-%&9'/;-+!.+*(!
*#;-+!2(!&$%+-.-+%("&)$!C+$+-(2!9+!+*%+!"(.D%'2#M!*&!2(!,+$#/+$#2#CD(!9+;+!*+-!
7*&$!.-+*'.'+*%#*:>!y+$!4'R!*+$%&9#!.-+*'.#$+!'$(!(-/(9'-(!2)C&"(z!G*!&/-
.#*&;2+!+$!'$!.-&/+-!/#/+$%#!-+*.#$9+-!(!+*%(!.-+C'$%(>!.#-4'+!2(!2+?!9+!
+*%+!/#0&/&+$%#!+*.&-&%'(2>!4'+!0(/#*!(!&$%+$%(-!*#-.-+$9+-!+$!Ideen I, será 
.-+"&*(/+$%+!(.#?(-*+!.-&/+-#!+$!'$(!2)C&"(!?!+$!'$(!.*&"#2#CD(!.(-(!2'+C#>!
.#-!/+9&#!9+!'$!C&-#>!"(/;&(-!9+!.2($>!2&;+-(-*+!9+!+*%(*!.-&/+-(*!/'2+%(*!?!
finalmente aparecer como primero, sin presupuestos; solamente al término de 
+*%+!/#0&/&+$%#!9+!.-#,'$9&1("&)$>!2(!,+$#/+$#2#CD(!+*%(-F!+$!"#$9&"&#$+*!9+!
fundar!2(*!"&+$"&(*!4'+!+$!'$!.-&/+-!/#/+$%#!2(!B(;D($!+*;#1(9#@!
G2!.-#.)*&%#!9+!+*%+!"(.D%'2#!9+!2)C&"(!+*!/#*%-(-M!Hg!4'+!+*!.#*&;2+!+9&-
,&"(-!'$(!"&+$"&(!$#!+/.D-&"(!*&$#!+&9R%&"(13!9+!2(!"#$"&+$"&(!?!Tg!"#/.-+$9+-!
12! wdx!H@!G*+$"&(!?!"#$#"&/&+$%#!9+!2(*!+*+$"&(*@!<!Esta primera sección de las “Ideen:!forma 
una suerte de prefacio general a la obraM!$#!B(?!(4'D!(o$!'$!.-#;2+/(!9+!,+$#/+$#2#CD(P!
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$#2#CD(!%(/;&R$!.#$+!+$!/(-"B(!2(!&$%'&"&)$!9+!2(*!+*+$"&(*!?!*+!-+,&+-+>!(2!/+$#*!;(E#!*'!
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Prolegómenos a la Lógica pura>!"(.@!f8>!{!cZ>!2(!$#"&)$!9+!+*+$"&(!+*!&$%-#9'"&9(!.#-!2(!9+!
a prioriM!*+!.-+C'$%(!"'F2+*!*#$!72(*!"#$9&"&#$+*!&9+(2+*!9+!.#*&;&2&9(9!9+!2(!"&+$"&(!#!%+#-D(!
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%+$C(/#*!#!$#!9+!+22#*!2(!0&*&)$!&$%+2+"%'(2>!2(!+0&9+$"&(:!Libid@>!.@!TJ_=@!G22(*!*#$!+$!*D!/&*-
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+*+$"&(!9+!+*(*!'$&9(9+*!&9+(2+*:!"#/#!2+?!a priori!4'+!.+-%+$+"+!(!2(!0+-9(9!"#/#!%(2>!(!2(!
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7yk'R!+*!2#!4'+!"#/.#$+!2(!+*+$"&(!&9+(2!9+!2(!%+#-D(!+$!%($%#!4'+!%(2z:!Libid@>!.@!TSH=P!2(!
Introducción a Ideen I de Edmund Husserl
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2(*!+*+$"&(*!9+!2(!"#$"&+$"&(!"#/#!2#*!CR$+-#*!*'.-+/#*!4'+!*+!+$"'+$%-($!+$!%#9(!2(!7-+C&)$:!"#$"&+$"&(!L"#/#!#.'+*%(!(!2(!7-+C&)$:!$(%'-(2+1(=HS. La 
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9+2!*'E+%#!4'+!*+-F!constituyente!"#$!-+*.+"%#!(!+*(*!"&+$"&(*!4'+!2+!9&+-#$!
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coordinada!"#$!2(!7-+C&)$:!$(%'-(2+1(>!*&$#!4'+!+*%(!*+!-+,&+-+!(!(4'+22(>!+!
&$"2'*#>! +$!'$! *+$%&9#!/F*! +*.+"&(2! 9+! 2(!.(2(;-(>! *+! &$"2'?+! +$! +22(@! *D!
*+!.'+9+!*'.#$+-!4'+!2(!,+$#/+$#2#CD(>!4'+!.(-+"D(!B(;+-!.#9&9#!-+"#-%(-!
*'!#;E+%#!(!.(-%&-!9+!'$(!-+(2&9(9!%#%(2!L$(%'-(2+1(!/F*!"#$"&+$"&(=>!.'+9+!
,'$9(-!2(*!#%-(*!"&+$"&(*!?!,&$(2/+$%+!*'!.-#.&(!/+%#9#2#CD(>!,'$9($9#!9+!
/($+-(!C+$+-(2!2(!2)C&"(!/&*/(>!"#/#!*'"+9+!+$!Formale und transzendentale 
Logik@!A+E+/#*!9+!2(9#!.#-!+2!/#/+$%#!+*%(!"#/.2+E(!-+2("&)$!9+!2(!2)C&"(!
2)C&"(!.'-(!*+-F!2(!%+#-D(!9+!2(*!%+#-D(*>!+*!9+"&-!72(!%+#-D(!*&*%+/F%&"(!,'$9(9(!+$!2(!+*+$"&(!
9+!2(!%+#-D(>!#!2(!"&+$"&(!$#/#2)C&"(!%+)-&"(!a priori!4'+!*+!-+2("&#$(!"#$!2(!+*+$"&(!&9+(2!9+!
"&+$"&(!+$!%($%#!4'+!%(2:!Libid@>!.@!TST=@!Q#9#*!2#*!"#$"+.%#*!.-&/&%&0#*!"#/#, por ejemplo, 
#;E+%#>!'$&9(9>!.2'-(2&9(9>!+%"R%+-(>!*+!E'*%&,&"($!.#-!'$(!7Einsicht in das Wesen:>!+*!9+"&->!
una “intuitiva Vergegenwärtigung des Wesens in adäquater Ideation:!Libid@>!..@!TSS\TSZ=@!
<!](!e8t!Investigación LTg!*+""&)$=!9(!/F*!(/.2&%'9!(!+*%+!($F2&*&*!9+!2(!+*+$"&(!?!2#!&$%-#-
9'"+!.#-!#%-(!0D(M!2(!&$%'&"&)$!+*!+*%-&"%(/+$%+!9+,&$&9(!(BD!.#-!2(!7.2+$&,&"("&)$:!9+!"&+-%#*!
("%#*!9+!.+$*(/&+$%#!4'+!*&C$&,&"($!+$!0("D#,!$#!2(!7/(%+-&(:,!*&$#!2(!7,#-/(:!9+!2(!.-#.#-
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&$%'&"&)$!7*+$*#-&(2:!*&$#!.#-!'$(!7&$%'&"&)$!"(%+C#-&(2:P!+$!'$!*+$%&9#!(/.2&#!9+!2(!.(2(;-(!
70+-:!L#!+0&9+$"&(=>!L..@!HJ_\HJI=>!B(?!'$!70+-:!4'+!%&+$+!+$!-+2("&)$!"#$!2#*!/#/+$%#*!$#!
*+$*&;2+*!9+!2(!*&C$&,&"("&)$!2(!/&*/(!,'$"&)$!4'+!2(!.+-"+."&)$!%&+$+!+$!-+2("&)$!"#$!2#*!
/#/+$%#*!*+$*&;2+*!L..@!HST**@=@!K(?!'$(!7.+-"+."&)$!"(%+C#-&(2:!+$!2(!4'+!2#*!+2+/+$%#*!
,#-/(2+*!*+!9($!+$!#-&C&$(2>!+$!.+-*#$(@!](!&9+(!9+!+*+$"&(!$#!+3&C+!#%-(!"#*(!Libid., pp. 
HT_\HZZ=@!<!G$!2(!&$%-#9'""&)$!(!2(!T9(@!+9&"&)$!9+!2(*!Investigaciones lógicas, Husserl de-
"2(-(!4'+,!*&!*+!B(!2+D9#!?!"#/.-+$9&9#!+*%(!e8t!Investigación, $#!*+!B';&+-(!"(D9#!+$!%($%#*!
contrasentidos respecto de las Ideen. No se puede insistir lo suficiente en el carácter no me-
%(,D*&"#!9+!2(!$#"&)$!9+!+*+$"&(M!+22(!+*!&$%-#9'"&9(!(4'D!9&(2R"%&"(/+$%+!"#/#!"#--+2(%#!9+2!
B+"B#>!"#/#!+2!+*%(%'%#!9+!9+%+-/&$("&)$!4'+!9+;+!$+"+*(-&(/+$%+!*#;-+0+$&-!(!'$!B+"B#!
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ontología regional; así,!2(!#$%#2#CD(!9+!2(!$(%'-(2+1(!%-(%(!9+!2(*!.-#.&+9(9+*!4'+!.+-%+$+"+$!
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regional,!;-#%(!9+!2(!#$%#2#CD(!,#-/(2>!*+!.'+9+!9+"&-!4'+!%#9(*!2(*!-+,2+3&#$+*!*#;-+!2(!$#-
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{!Hd=@
Paul Ricœur
HJ_
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"#$!2(!,+$#/+$#2#CD(>!?(!4'+!%(/;&R$!*+-F!+2!.-#;2+/(!histórico del paso de 
las Logischen Untersuchungen a las Ideen, al cual consagraremos la segunda 
.(-%+!9+!+*%(!&$%-#9'""&)$@
1.2. IIª Sección. Consideraciones fenomenológicas fundamentales15
Las Ideen!+*;#1($!'$!"(/&$#!ascendente!4'+!9+;+!"#$9'"&-!(!2#!4'+!
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/'$9#!L%+*&*!|!.#*&"&)$=!?!4'+>!(9+/F*>!$#!+*!/F*!4'+!+2!-+0+-*#>!2#!$+C(%&0#!
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"#$*%&%'"&)$!%-($*"+$9+$%(2@!yk'R!+*!2(!%+*&*!9+2!/'$9#z!yk'R!+*!-+9'"&-2(z!
yk'R!+*!"#$*%&%'&-z!yk'R!+*!lo que!+*!"#$*%&%'&9#z!yCuál es ese sujeto trans-
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de las Ideen>!+*!4'+!+*!9&,D"&2!9+"&-!+$!4'R!/#/+$%#!*+!+E+-"+!+,+"%&0(/+$%+!2(!
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.+-#!2#*!($F2&*&*!/F*!&/.#-%($%+*!9+!2(!88t!W+""&)$!+*%F$!.#-!debajo del nivel 
9+!2(!-+9'""&)$!?!$#!+*!"&+-%#>!*&!*+!2+!"-++!(!h&$m>!4'+!2#*!($F2&*&*!9+!2(!888t!?!
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/'$9#!+$!*'!"#$E'$%#>!*&$#!*'!7.#*&"&)$:>!+*!9+"&-, un comportamiento (Verfahren) de fren-
%+!(2!/'$9#!L/F*!(o$M!die Thesis ist Erlebnis=P!*#2#!(!%D%'2#!"#--+2(%&0#!*+!.'+9+!9+"&-!4'+!+2!
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B(;2(-F!/F*!9+2($%+!9+!2(!+3"2'*&)$!9+!+*%#!#!9+!(4'+22#!L9+2!/'$9#!$(%'-(2>!9+!2(*!+*+$-
"&(*>!9+!2(!2)C&"(>!+%"R%+-(=,!{{!Zc\cH@!Tg!NF*!-(9&"(2/+$%+>!+*%(!7(;*%+$"&)$:!$#!%&+$+!/F*!
4'+!+$!(.(-&+$"&(!'$!"(-F"%+-!.-&0(%&0#P!*&!+*!0+-9(9!4'+!2(!("%&%'9!$(%'-(2!+*!'$(!2&/&%(-
"&)$!.#-!2(!"'(2!+2!?#!%-($*"+$9+$%(2!*+!#"'2%(!(!*D!/&*/#!*'!.#9+-!"#$*%&%'?+$%+>!+2!(*.+"%#!
privativo de la !"#$!+*!'$!*+n(2(/&+$%#!.-#0&*&#$(2P!?!*#2#!2(!.'+*%(!+$!/(-"B(!9+!2(!"#$*-
%&%'"&)$!%-($*"+$9+$%(2!.'+9+!9+*0+2(-!+2!*+$%&9#!9+!2(!("%&%'9!$(%'-(2!?!9+!*'!*'*.+$*&)$@!
G*%(!+*!2(!-(1)$!.#-!2(!"'(2!K'**+-2!9&"+!4'+!2(! !"#$!-+%&+$+!2#!4'+!+3"2'?+!LIdI>!.@!HST>!$@!
T=@!G*%#!4'+9(!#*"'-#!+$!%($%#!4'+!$#!*+!/'+*%-(!4'+!-+%+$+-!+*!"#$*%&%'&->!?!4'+!+3"2'&-!
+*!2&;+-(-!2(!C+$+-#*&9(9!-(9&"(2!9+!+*+!*'E+%#!9#$(9#-!9+!*+$%&9#@!A+*(,#-%'$(9(/+$%+>!
2#*!($F2&*&*!.-+.(-(%#-&#*!9+!2#*!"(.D%'2#*!88!?!888>!(2!.-+*+$%(-!2(!7-+C&)$:!"#$"&+$"&(!"#/#!+2!
7-+*&9'#:!9+!'$(!+2&/&$("&)$>!&$"2&$($!(!&$%+-.-+%(-!2(! !"#$ en un sentido privativo. 
! wZdx!S@!Hg!6,"78*9:)+,"+)":1"“resto:!+*!'$(!+3.-+*&)$!.-#0&*&#$(2,!?!.2+$(!9+!&$"#/.-+$-
*&#$+*!9+2!/R%#9#!,+$#/+$#2)C&"#P!*';-(?(!+3"2'*&0(/+$%+!+2!"(-F"%+-!9+!*'*%-(""&)$!9+!2(!
-+9'""&)$P!+$!+*%+!+*%(9&#>!2(!,+$#/+$#2#CD(!+*!'$(!+&9R%&"(!-+C&#$(2!4'+!*+!9+2&/&%(!.#-!2(!
+3"2'*&)$!9+!2(!-+C&)$!$(%'-(2+1(>!?!2(!"#$"&+$"&(!+*!2(!-+C&)$!$#!%#"(9(!.#-!+*%(!+3"2'*&)$@
19
 Cf.!a#/+$%(-&#>!.@!_d!$@!S!?!Z@
Paul Ricœur
HST
 Revista de Filosofía, 0#2@!ffe8>!Og!H>!T[HS!l!8WWO!H[Hc\IHJf
?!9+!"#$*%&%'"&)$@!W+!/'+*%-(!4'+!$#!+*!"#$%-(-&#!(!2(!+*+$"&(!9+!'$!#;E+%#!?!
9+2!/'$9#!4'+!2(*!(.(-&"&#$+*!"#$"'+-9+$!9+!#%-(!/($+-(!+!&$"2'*#!4'+!$#!
"#$"'+-9($!9+2!%#9#P!+$!+*%(!B&.)%+*&*\2D/&%+!"-+(9(!.#-!2(!&/(C&$("&)$>!.+-#!
a la cual no se opone ninguna esencia, el mundo sería anonadado20P!9+!(B#-(!
+$!/F*!2(!$(%'-(2+1(!$#!+*!*#2(/+$%+!9'9#*(!*&$#!contingente ?!relativa; la 
"#$"&+$"&(!$#!+*!*#2(/+$%+!&$9';&%(;2+!*&$#!necesaria!?!absoluta21.
G2!+*.D-&%'!(*D!.-+.(-(9#!(90&+-%+!4'+!*+!B(!.'+*%#!.#"#!(!.#"#!(!%#$#!
"#$!2(!-+9'""&)$>!2(!"'(2!*&-0+>!.#-!#%-(!.(-%+>!9+!.#2#!/(C$R%&"#!(!'$!($F2&*&*!
4'+!$#!"+*(!9+!*'.+-(-*+!(!*D!/&*/#@!
Jg!W&!'$#!4'&+-+!(B#-(!(;#-9(-!2(!,(/#*(!-+9'""&)$!,+$#/+$#2)C&"(>!+*!
$+"+*(-&#!&$%+$%(-!%#/(-!+$!;2#4'+!7%+*&*!$(%'-(2:>!7-+9'""&)$!9+!2(!%+*&*:!?!
7"#$*%&%'"&)$!%-($*"+$9+$%(2:22@!W+-D(!'$(!&2'*&)$!"-++-!4'+!2(!("%&%'9!$(%'-(2!
! w_dx!S@!G2!"(.D%'2#!888!completa el movimiento del capítulo II y conduce la descripción ei-
dética a las puertas de la fenomenología trascendental. 1° La conciencia no es solamente 
distinta!9+!2(!-+(2&9(9P!+*!+2!(;*#2'%#!(2!"'(2!+*%F!referida toda transcendencia como “corre-
2(%#!9+!"#$"&+$"&(:P!2(!B&.)%+*&*!9+2!7($#$(9(/&+$%#!9+2!/'$9#:!+*!+2!("&"(%+!9+!+*%+!o2%&/#!
.(*#>!{{!Sd\SI@!G*%(!&$0+-*&)$!9+!2(!("%&%'9!$(%'-(2>!("%&%'9!4'+!.#$D(!(!2(!"#$"&+$"&(!+$!+2!
mundo,!+$%-#$"(!+$!(9+2($%+!"#$!2(!-+9'""&)$!($'$"&(9(!?!+$%-+0&*%(!+$!2#*!{{!JT\JJM!2(!
9+*"-&."&)$!4'+!%+-/&$(!+*!+2!"#/&+$1#!9+!2(!,+$#/+$#2#CD(!%-($*"+$9+$%(2>!{{!Z[\ZH@!Jg! 2-
gunos esclarecimientos necesarios conciernen a algunas transcendencias, la de Dios, la de 
2(!"#*(!,D*&"(>!2(!9+2!B#/;-+!"#/#!"#/.#*&"&)$!.*&"#,D*&"(!?!2(!9+!2(!"#$"&+$"&(!.*&"#2)C&"(>!
{{!ZH\ZS@!<!](!"#$"&+$"&(!+*!(o$!'$(!7-+C&)$:!9+2!*+-!L.@!IJ=>!.+-#!*(;-+/#*!.-#$%#!4'+!+*!
la Urregion!L{!dc=@
 5. 1°) Que la realidad natural es relativa a la conciencia>!{{!Sc\SI@!]2+0($9#!(2!+3%-+/#!
2(!$#"&)$!9+!7"#$%&$C+$"&(:!9+2!/'$9#>!+*%(;2+"&9(!($%+-&#-/+$%+>!.(*(/#*!(!2(!$#"&)$!*&-
C'&+$%+M!2(!7-+2(%&0&9(9:!9+2!#-9+$!9+2!B+"B#!<+2!#-9+$!4'+!2(!"&+$"&(!+2(;#-(!?!+2!/&*/#!4'+!
*+!9(!+$!2(!.+-"+."&)$<!(!'$!+$"(9+$(/&+$%#>!(!'$!+*%&2#>!(!'$(!+*%-'"%'-(!#>!"#/#!9&"+!
K'**+-2>!(!'$(!/#%&0("&)$!4'+!+*!&$/($+$%+!+$!2#!0&0&9#!/&*/#!?!4'+!-+C2(!2(!9&*"#-9($"&(!
#!2(!"#$"#-9($"&(!9+!2(!+3.+-&+$"&(@!ya)/#!(*+C'-(-*+!9+!+22#z!7A+*%-'?+$9#!+$!+2!.+$*(-
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C+$&#!/(2&C$#!9+!A+*"(-%+*>!&2'*%-(!;&+$!+2!.(.+2!9+!2(!,&""&)$!L{!S=M!/+9&($%+!0(-&("&#$+*!
&2&/&%(9(*>!2(!&/(C&$("&)$!;'*"(!2(!-+*&*%+$"&(!9+!'$!&$0(-&($%+!+&9R%&"#M!(B#-(!;&+$, el or-
9+$!9+!B+"B#!9+2!/'$9#!$#!+*!+$!(;*#2'%#!$+"+*(-&#!+&9R%&"(/+$%+P!72(!&9+(!9+!"#$"&+$"&(!
+/.D-&"(:!&/.2&"(,!(9+/F*!9+!+*+!#-9+$!?!#%-#*!)-9+$+*>!2(!.#*&;&2&9(9!+3%-+/(!9+!2(!$(9(!
de orden.
20
 Cf. IdI>!{!SI@
21
 Cf. IdI>!{{!ZS\ZZ@
22
 Cf.!a#/+$%(-&#>!.@!S_!$@!J!L0+-!$@!H_=P!.@!ZJ!$@!H!L0+-!$#%(!(2!.&+!$g!H_=P!.@!ZS!$@!H>!S>!Z!
L0+-!$#%(!(2!.&+!$g!H_=P!.@!Zc!$@!HP!.@!Zd!$@!J!L0+-!$#%(!(2!.&+>!$g!Hd=P!.@!ZI!$@!J@
! wZcx!H@!yG$!4'R!*+$%&9#!2(!-+9'""&)$!+*!limitada!+$!*'!'$&0+-*(2&9(9z!a#/#!*+!0+-F!+$!
2#*!"(.D%'2#*!88!?!888>!2(!-+9'""&)$!*+-F!'$(!-+9'""&)$!9+!2(!%-(*"+$9+$"&(>!+*!9+"&->!9+!%#9#!
(4'+22#!4'+!*&+$9#!#%-#!9&,+-+$%+!(!2(!"#$"&+$"&(!+*%F!(22D!.(-(!+22(@!](!-+9'""&)$!+*%F!2&/&-
tada al mundo como enfrentada a la conciencia. De golpe, su sentido es peligrosamente al-
%+-(9#P!$#!+*!/F*!4'+!'$(!+3"2'*&)$!9+*%&$(9(!(!-+0+2(-!2(!"#$"&+$"&(!"#/#!~-+*&9'#�!L{!JJ>!
"#/&+$1#=>!+*!9+"&->!"#/#!~-+C&)$�!#$%#2)C&"(!L{!JJ=@!G*%(!*+.(-("&)$!9+!2(!inmanencia no 
+*!/F*!4'+!'$!/+9&#!+$!(2C'$(!/+9&9(!.+9(C)C&"#>!9+!"#-%+!"(-%+*&($#>!.(-(!!,(/&2&(-&1(-!
Introducción a Ideen I de Edmund Husserl
HSJ
 Revista de Filosofía, 0#2@!ffe8>!Og!H>!T[HS!l!8WWO!H[Hc\IHJf
.'+9+!.-&/+-#!*+-!9+,&$&9(!9+*9+!*D!/&*/(>!.(-(!2'+C#!*+-!*#;-+.(*(9(P!+*!
.-+"&*(/+$%+!2(!-+9'""&)$!2(!4'+!2(!-+0+2(!"#/#!7%+*&*!9+2!/'$9#:>!?!+*!(2!
/&*/#!%&+/.#!2(!"#$*%&%'"&)$!2(!4'+!2+!9(!*'!*+$%&9#!.#*&%&0#!(!2(!-+9'""&)$@!
G*%(!+*!2(!-(1)$!.#-!2(!"'(2!%#9#!2#!4'+!*+!9&"+!9+!2(!%+*&*!$(%'-(2!+*!.-&/+-
-#!#*"'-#!?!.-#.+$*#!(!&$"#/.-+$*&#$+*@!G$!.(-%&"'2(->!'$#!+*%F!%+$%(9#!(!
+$*(?(-!'$!+*4'+/(!"(-%+*&($#!#!m($%&($#>!'$#!+$!2(!2D$+(!9+2!"(.D%'2#!88>!+2!
#%-#!+$!2(!2D$+(!9+2!"(.D%'2#!888@!W+!9&-F!(*D!4'+!2(!%+*&*!9+2!/'$9#!+*!2(!&2'*&)$!
9+!4'+!2(!.+-"+."&)$!+*!/F*!cierta!4'+!2(!-+,2+3&)$P!#!;&+$!4'+!+*!2(!"-++$"&(!
#-&C&$(2!+$!2(!+3&*%+$"&(!en sí!9+2!/'$9#@!](!-+9'""&)$!*+-D(!+$%#$"+*!(2C#!
"#/#!2(!9'9(!/+%)9&"(!#!+2!-+"'-*#!(!2(!"#$"&+$"&(!"#/#!"#$9&"&)$!a priori9+!.#*&;&2&9(9!9+!2(!#;E+%&0&9(9@!G*%(*!$#!*#$!/F*!4'+!0D(*!9+!(.-#3&/("&)$!
.#*&;2+*!+$%-+!#%-(*@!G$!.(-%&"'2(->!2(!-+9'""&)$!$#!+*!2(!duda>!?(!4'+!9+E(!
&$%("%(!2(!"-++$"&(!*&$!.(-%&"&.(-!+$!+22(P!.#-!%($%#>!2(!%+*&*!$#!+*>!B(;2($9#!
"#$!.-#.&+9(9>!2(!"-++$"&(>!*&$#!(2C#!4'+!2(!"#$%(/&$(@!](!-+9'""&)$!$#!+*!
%(/.#"#!+2!9+*"';-&/&+$%#!9+!'$(!(""&)$!2+C&*2(9#-(!9+2!+*.D-&%'>!?(!4'+!2(!
conciencia continúa siendo un sujeto de intuición!?!$#!9+!construcción23M!+2!
&$%'&"&#$&*/#!9+!;(*+!9+!2(!+.&*%+/#2#CD(!B'**+-2&($(!$#!+*!(--'&$(9#!.#-!2(!
,+$#/+$#2#CD(!%-($*"+$9+$%(2P!(2!"#$%-(-&#>!K'**+-2!$#!9+E(-F!9+!.-#,'$9&1(-!
*'!,&2#*#,D(!9+!2(!.+-"+."&)$!+$!+2!*+$%&9#!/F*!(/.2&#!9+!'$(!filosofía del ver. 
](!%+*&*!+*>!.#-!%($%#>!(2C#!4'+!*+!/+1"2(!"#$!'$(!"-++$"&(!&$9';&%(;2+>!?!4'+>!
(9+/F*>!%&+$+!'$(!-(D1!&$%'&%&0(@!K'**+-2!%&+$+!+$%#$"+*!+$!0&*%(!'$!.-&$"&.&#!
4'+!*+!&$/&*"'?+!+$!2(!creencia!*&$!*+-!"-++$"&(!?!4'+!"#$%(/&$(!+2!ver sin 
*+-!+*%+!0+-!/&*/#>!?(!4'+!+2!ver!*(29-F!9+!2(!-+9'""&)$!,+$#/+$#2)C&"(!+$!
toda su gloria.
5-#C-+*(-+/#*!B("&(!+2!.'$%#!+*+$"&(2!#;*+-0($9#!4'+!2(!%+*&*!9+2!/'$9#!
$#!+*!'$!+2+/+$%#!.#*&%&0#!4'+!2(!-+9'""&)$>!+$%+$9&9(!"#/#!'$!/#/+$%#!
privativo>!0+$9-D(!2'+C#!(!($'2(-M!(2!"#$%-(-&#>!2(!-+9'""&)$!*'.-&/+!'$(!2&-
/&%("&)$!9+!2(!"#$"&+$"&(!2&;+-($9#!*'!(2"($"+!(;*#2'%#@
(2!2+"%#-!"#$!+*%(!&9+(!9+!4'+!2(!"#$"&+$"&(!$#!+*%F!en +2!/'$9#>!*&$#!4'+!+2!/'$9#!+*%F!
para!2(!"#$"&+$"&(@!G*%(!&$0+-*&)$!+*!+2!,-'%#!9+!+*(!-+9'""&)$!2&/&%(9(>!.+-#!+*!*#2(/+$%+!
'$(!.-+.(-("&)$!.(-(!2(!-+9'""&)$!-(9&"(2!4'+!$#!+*%F!(o$!/F*!4'+!*'C+-&9(!+$!Ideen@!W+!
.-#.#$+!*#2(/+$%+!'$(!+3%+$*&)$!9+!2(!�����!(!2(!+&9R%&"(!9+2!"(.D%'2#!8e@!
! wZIx!J@!G2!*+$%&9#!9+!2(!.(2(;-(!%-($*"+$9+$%(2!*+-F!+3.2&"(9#!+$!+2!{!_c!?!+$!+2!{!Id!ad 
finemP!2(!,+$#/+$#2#CD(!<?!.#-!%($%#!%(/;&R$!2(!-+9'""&)$<!+*!%-($*"+$9+$%(2!.#-4'+!cons-
tituye!%#9(!%-($*"+$9+$"&(!+$!2(!*';E+%&0&9(9!.'-(@!G2!*+$%&9#!.-&0(%&0#!9+!2(!-+9'""&)$!*+!
;#--(!"#/.2+%(/+$%+!($%+!+2!*+$%&9#!.#*&%&0#!9+!2(!"#$*%&%'"&)$@!G*%+!.-#?+"%#!?!+*%(!+3.-+-
*&)$!9+!#-&C+$!m($%&($#!22(/($!(!'$(!"#$,-#$%("&)$!+$%-+!K'**+-2!?!+2!"-&%&"&*/#P!.+-#!$#!
+*!%#9(0D(!.#*&;2+!"#$,-#$%(-!2(*!9#*!"#$"+."&#$+*!9+!2#!%-($*"+$9+$%(2@
23
 Cf. Nachwort, pp. 3-5.
Paul Ricœur
HSS
 Revista de Filosofía, 0#2@!ffe8>!Og!H>!T[HS!l!8WWO!H[Hc\IHJf
]#!4'+!.+-/&%+!(,&-/(-!+*%#!+*!.-+"&*(/+$%+!+2!0D$"'2#!+$%-+!%+*&*>!-+-
9'""&)$!?!"#$*%&%'"&)$@!W&!2(!"#$*%&%'"&)$!9+;+!.#9+-!*+-!2(!.#*&;&2&9(9!+*+$"&(2!
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yk'R!.-#B&;&"&)$!.'+9+>!.#-!%($%#>!2&/&%(-!2(!"#$"&+$"&(!4'+!cree en el 
/'$9#!?!4'+!ve!+2!/'$9#!+$!+2!4'+!creez!W+!.#9-D(!9+"&-!<.+-/($+"&+$9#!
(o$!+$!2(*!/+%F,#-(*<!4'+!2(!%+*&*!9+2!/'$9#!+*!2(!"#$"&+$"&( capturada en su 
"-++$"&(>!"('%&0(!9+2!0+->!+$%-+%+E&9(!"#$!+2!/'$9#!B("&(!+2!4'+!+22(!*+!*#;-+-
.(*(@!5+-#!+*%#!/&*/#!+*!%(/;&R$!+$C(n#*#M!.#-4'+!*+-D(!$+"+*(-&#!"#/.-+$-
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.*&"#2)C&"(!9+!2(!(%+$"&)$!4'+!*+!0'+20+!B("&(!#!*+!(.(-%(!9+>!4'+!"#$*&9+-(!
+*%#!#!(4'+22#@!5+-#!+*%(!2&;+-%(9!*&C'+!*&+$9#!'$(!2&;+-%(9!+$!+2!&$%+-&#-!9+!
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9+!#%-(!/($+-(>!+*!B(;+-!(""+9&9#!(!2(!"'/;-+!9+!2(!,+$#/+$#2#CD(!L"'/;-+!
4'+!$#!+*!(o$!+$!*D!/&*/(!/F*!4'+!'$(!"'/;-+!.-#0&*&#$(2=@
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del sujeto!%-($*"+$9+$%(2!+$!-+2("&)$!"#$!+2!"'(2!2(!7%+*&*!9+2!/'$9#:!(94'&+-+!
su sentido, el análisis de las Ideen!9+E(!2(!-+9'""&)$!.+2&C-#*(/+$%+!(*#"&(9(!
(!2(!&9+(!9+!2(!9+*%-'""&)$!9+2!/'$9#!?!(!2(!&9+(!9+!2(!-+2(%&0&9(9!9+2!/'$9#!
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9+!+*%(!B&.R-;#2+!.+9(C)C&"(!$#!.+-/&%+!"#/.-+$9+-!")/#>!+$!2(!8et!*+""&)$>!
la intuición!/(-"(!2(!o2%&/(!72+C&%&/("&)$:!9+!%#9(!"-++$"&(>!?(!*+(!/(%+/F-
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-+9'""&)$!+3(2%(>!.#-!+2!"#$%-(-&#>!*'!"(-F"%+-!.-&/&%&0#>!#-&C&$(-&#@!W&!2(!&$%'&-
"&)$!9+;+!*+-!2(!o2%&/(!.(2(;-(!9+!%#9(!"#$*%&%'"&)$>!+*!$+"+*(-&#>!.#-!%($%#>!
%(/;&R$!4'+!2(!7%+*&*!9+2!/'$9#:!*+(!(2C'$(!(2%+-("&)$!9+!2(!&$%'&"&)$!/&*/(@
b$(!+3.-+*&)$!*#-.-+$9+$%+!9+!K'**+-2!$#*!.#$+!+$!"(/&$#M!K'**+-2!
22(/(!(!2(!&$%'&"&)$!4'+!.'+9+!72+C&%&/(-:!%#9(!*&C$&,&"("&)$!/+$%(9(!.#-!2(!
"#$"&+$"&(M!72(!&$%'&"&)$!9#$(9#-(!#-&C&$(-&(:!Loriginär gebende Anschauung)TS. 
TS
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! wdx!Z@!Donación original o en original!*+!#.#$+!(!7*&/.2+/+$%+!.+$*(9#:>!7/+$%(9#!+$!+2!
0("D#:!L{{!HJc\HJ_=P!+*%(!$#"&)$!%#/(!*'!*+$%&9#!+$!+2!"#$E'$%#!9+!'$(!%+#-D(!9+!2(!+0&9+$"&(!
?!*+!"#/.-+$9+!.#-!2(!9&*%&$"&)$!9+!2#*!("%#*!4'+!*&C$&,&"($!+$!0("D#!?!9+!2#*!("%#*!4'+!.2+-
$&,&"($!.#-!2(!.-+*+$"&(!+$!.+-*#$(!L8t@!Investigación!?!e8t!Investigación>!Tg!*+""&)$=@!a#/#!
*+!0+-F!L$#%(!Z!9+!2(!.@!H[=>!B(?!%(/;&R$!'$(!9#$("&)$!#-&C&$(-&(!9+!2(*!,#-/(*>!-+2("&#$+*>!
7"(%+C#-D(*:>! +%"R%+-(@! ](! %+#-D(!9+! 2(! +0&9+$"&(! ?! 9+! 2(! 7.2+$&,&"("&)$:! *+-F! -+%#/(9(! +$!
Ideen>!8et!.(-%+@!](!+3.-+*&)$!7#-&C&$(2:!+*!&$%-#9'"&9(!+$!2(!Tt!+9&"&)$!9+!2#*!Prolegómenos 
a la lógica pura!LHIHJ=>!..@!HI[!?!TTI@
Introducción a Ideen I de Edmund Husserl
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 Revista de Filosofía, 0#2@!ffe8>!Og!H>!T[HS!l!8WWO!H[Hc\IHJf
k'+!2(!&$%'&"&)$!.'+9(!*+-!donadora>!+*!+$!'$!.-&/+-!/#/+$%#!'$(!+3.-+*&)$!
/F*!+$&C/F%&"(!4'+!+*"2(-+"+9#-(M!+$!+,+"%#>!"-+#!4'+!*+!"#/.-+$9+-D(!(!K'**+-2!
*&!*+!22+C(-(!(!"#/.-+$9+-!4'+!2(!"#$*%&%'"&)$!9+2!/'$9#!$#!+*!'$(!2+C&*2("&)$!
,#-/(2>!*&$#!2(!9#$("&)$!/&*/(!9+2!0+-!.#-!+2!*'E+%#!%-($*"+$9+$%(2@!W+!.#9-D(!
9+"&-!+$%#$"+*!4'+>!+$!2(!%+*&*!9+2!/'$9#>!?#!0+#!*&$!*(;+-!4'+!?#!9#$#@!5+-#!
+2!7?#:!9+2!7?#!0+#:!+$!2(!("%&%'9!$(%'-(2>!$#!+*%F!+$!+2!/&*/#!$&0+2!4'+!+2!7?#:!
9+2!7?#!9#$#:!+$!2(!("%&%'9!%-($*"+$9+$%(2@!G2!.-&/+-!7?#:!+*!/'$9($#>!"#/#!
%(/;&R$!2#!+*!+2!/'$9#!9#$9+!R2!*+!9+*+$0'+20+@!](!(*"+*&*!,+$#/+$#2)C&"(!
&$*%&%'?+!'$!9+*$&0+2(/&+$%#!+$%-+!+2!7?#:!?!+2!/'$9#>!.#-4'+!B("+!*'-C&-!+2!7?#:!
%-($*"+$9+$%(2!(!.(-%&-!9+2!7?#:!/'$9($#@!W&>!.#-!%($%#>!+2!7?#:!%-($*"+$9+$%(2!+*!
2(!"2(0+!9+!2(!"#$*%&%'"&)$>!?!R*%(!+*!2(!"2(0+!9+!2(!-+9'""&)$>!?!+*%(!2(!"2(0+!9+!2(!
%+*&*!9+2!/'$9#>!*+!"#/.-+$9+!4'+!K'**+-2!*#2#!.#9D(!B(;2(-!+$&C/F%&"(/+$%+!
9+!2(!%+*&*!9+2!/'$9#>!*&!4'+-D(!"#/+$1(-!.#-!(BD>!"#/#!2#!B("+!+$!2(*!Ideen.
5&+$*#!4'+!"(9(!'$#!+*%F! &$0&%(9#!(!-++$"#$%-(-!+$!*D!+*%+!C+*%#!9+!
*'.+-("&)$>!?!/+!(--&+*C(-D(!(!+*;#1(-!.(-(!/D!/&*/#!+2!*+$%&9#!7+3&*%+$"&(2:!
9+! 2(!%+*&*!9+2!/'$9#!9+! 2(!*&C'&+$%+!/($+-(M!?#!+*%#?!.-&/+-#!#20&9(9#!?!
perdido en el mundo, perdido en las cosas, perdido en las ideas, perdido en 
2(*!.2($%(*!?!+$!2(*!;+*%&(*>!.+-9&9#!+$!+2!#%-#>!.+-9&9#!+$!2(*!/(%+/F%&"(*M!
2(!.-+*+$"&(!L9+!2(!4'+!$#!*+!-+$+C(-F!$'$"(=!+*!+2!2'C(-!9+!2(!%+$%("&)$>!B(?!
+$!+2!0+-!'$(!%-(/.(>! 2(! %-(/.(!9+!/&!(2&+$("&)$P!+*%#?!(,'+-(>!9&*%-(D9#@!
W+!"#/.-+$9+!4'+!+2!$(%'-(2&*/#!*+(!+2!/F*!;(E#!C-(9#!9+!2(!("%&%'9!$(%'-
-(2>!(2C#!(*D!"#/#!+2!$&0+2!(2!4'+!2(!(--(*%-(!*'!.-#.&(!-+"(D9(>!.#-4'+!*&!/+!
.&+-9#!+$!+2!/'$9#>!+*%#?!?(!9&*.'+*%#!(!%-(%(-/+!"#/#!"#*(!9+2!/'$9#@!](!
%+*&*!9+2!/'$9#!+*!'$(!*'+-%+!9+!"+C'+-(!+$!+2!*+$#!/&*/#!9+2!0+-P!2#!4'+!?#!
llamo vivir es ocultarme como conciencia ingenua en lo más profundo de la 
+3&*%+$"&(!9+!%#9(*!2(*!"#*(*M!7im natürlichen Dahinleben lebe ich immerfort in 
dieser Grundform alles aktuellen Lebens:25@! *D>!2(!(*"+*&*!,+$#/+$#2)C&"(!+*!
'$(!0+-9(9+-(!"#$0+-*&)$!9+2!*+$%&9#!9+!2(!&$%+$"&#$(2&9(9!4'+!+*!&$&"&(2/+$%+!
olvido!9+!2(!"#$"&+$"&(!?!*+!9+*"';-+!2'+C#!"#/#!don.
G*!+*%(!2(!-(1)$!.#-!2(!"'(2!2(!&$%+$"&#$(2&9(9!.'+9+!*+-!9+*"-&%(!($%+*!
?!9+*.'R*!9+!2(!-+9'""&)$!,+$#/+$#2)C&"(M!($%+*>!+22(!+*!'$!+$"'+$%-#P!9+*-
.'R*>!+*!'$(!"#$*%&%'"&)$@!G22(!4'+9(!"#/#!+2!%+/(!"#/o$!9+!2(!.*&"#2#CD(!
.-+\,+$#/+$#2)C&"(!?!9+!2(!,+$#/+$#2#CD(!%-($*"+$9+$%(2@!](!-+9'""&)$!+*!+2!.-&/+-!C+*%#!2&;-+>!.#-4'+!+*!2&;+-(9#-!9+!2(!&2'*&)$!/'$9($(@!5#-!+22(!pierdo 
+$!(.(-&+$"&(!+2!/'$9#!4'+!0+-9(9+-(/+$%+ gano.
25
 IdI, pp. 50-51.
Paul Ricœur
HSc
 Revista de Filosofía, 0#2@!ffe8>!Og!H>!T[HS!l!8WWO!H[Hc\IHJf
1.3. IIIª Sección. Métodos y problemas de la fenomenología pura26
No solamente en las Ideen!2#*!.-#;2+/(*!9+!"#$*%&%'"&)$!*+!*&%o($!+$!
"&+-%(! 1#$(! &$9+"&*(! +$%-+!'$(!.*&"#2#CD(! &$%+$"&#$(2! ?!'$(! ,+$#/+$#2#CD(!
francamente transcendental27>!*&$#!4'+!*#$!0#2'$%(-&(/+$%+!/($%+$&9#*!9+$%-#!
9+!2D/&%+*!+*%-+"B#*M!*#2#!*+!"#$*&9+-(!2(!"#$*%&%'"&)$!9+!2(*!7%-($*"+$9+$"&(*:!
?! .-&$"&.(2/+$%+! 2(! 9+! 2(! $(%'-(2+1(>! 4'+! +*! "#$*&9+-(9(! "#/#! 2(! .&+9-(!
($C'2(-!9+!2(!("%&%'9!,+$#/+$#2)C&"(T_@!G22#!+*!/'?!-(1#$(;2+!*&!*+!(;#-9($!
(2!.(*(-!%-($*"+$9+$"&(*!/F*!*'%&2+*>!"#/#!2(!9+2!?#!.*&"#2)C&"#>!4'+!+*%F$!
7,'$9(9(*:!+$!2(!$(%'-(2+1(!.#-!2(!&$%+-/+9&("&)$!9+2!"'+-.#29@!b$!.+4'+n#!
lugar es concedido a la transcendencia de las esencias lógicas>!4'+>!$#!#;*%($%+>!
(2&/+$%(;(!2#*!.-&$"&.(2+*!($F2&*&*!9+!2(*!Investigaciones lógicas30@!O#!*+!B(!
9+!9'9(-!4'+!2(!("%&%'9!$(%'-(2! &$"2'?+!%(/;&R$!2(!2)C&"(>!4'+!2(!-+9'""&)$!
"#$"&+-$+! %(/;&R$! (! +*%(>! ?! 4'+!B(?!'$! .-#;2+/(!9+! "#$*%&%'"&)$! 9+! 2(*!
9&*"&.2&$(*!2)C&"#\/(%+/F%&"(*!"#/#!2#!+*;#1(!+2!"(.D%'2#!888!9+!2(!8et!W+""&)$@!
G*%+!+*;#1#!+*!&/.#-%($%+>!.#-4'+!/'+*%-(!;&+$!4'+!2(!2)C&"(!/&*/(!%&+$+!'$(!
-(D1!%-($*"+$9+$%(2!+$!'$(!*';E+%&0&9(9!.-&/#-9&(2P!2(*!Logische Untersuchungen 
$#!*#$>!.#-!%($%#>!-+"B(1(9(*!*&$#!&$%+C-(9(*P!Formale und transzendentale 
Logik 2#!/'+*%-(!*'.+-(;'$9($%+/+$%+@!5+-#!+$!2(*!Ideen +2!/R%#9#!.*&"#2)C&"#!
9+2!"#/&+$1#!9+! 2(! ,+$#/+$#2#CD(!9+E(!+$%-+0+-!/(2!+*%+! &$E+-%#!9+! 2(! 2)C&"(!
+$!+2!$'+0#!F-;#2!,+$#/+$#2)C&"#@!G$!%R-/&$#*!C+$+-(2+*>!2(*!Ideen tienen su 
"+$%-#!9+!C-(0+9(9!+$!'$(!,+$#/+$#2#CD(!9+!2(!.+-"+."&)$!L*+$*&;2+=@!A+!(22D!
2(!(/.2&%'9!9+!2#*!.-#;2+/(*!-+*&9'(2+*!(!2#*!"'(2+*!*+!B(-F!(2'*&)$!(2!,&$(2@
G$!2(!888t!W+""&)$>!2#*!.-#;2+/(*!9+!"#$*%&%'"&)$!*#$!.-+*+$%(9#*!"#$!
/'"B(!.-'9+$"&(! +$! %#-$#!9+! 2(! &9+(!9+!noema@!G*%(! &9+(! +*! &$%-#9'"&9(!
2+$%(/+$%+>!(!%-(0R*!9+! 2(-C#*!.-+.(-(%&0#*!/+%#9#2)C&"#*! L"(.@!8=!?!$#!*&$!
-+.(*(-!2#*!%+/(*!9+2!.-&/+-!($F2&*&*!,+$#/+$#2)C&"#!L-+,2+3&)$>!&$%+$"&#$(2&9(9>!
+%"R%+-(=>!.+-#!+2+0(9#*!(!#%-#!$&0+2!9+2!/#0&/&+$%#!+$!+*.&-(2!9+2!($F2&*&*!L"(.@!
II); el noema!+*!+*%'9&(9#!+$!+2!"(.@!888M!+*!+2!"#--+2(%#!9+!2(!"#$"&+$"&(>!.+-#!
26! wHT[x!La tercera parte!.#$+!.(-%&"'2(-/+$%+!+$!/(-"B(!(4'+22(!,+$#/+$#2#CD(!.'-(!4'+!
-+(2&1(!/F*!;&+$!2(!%-($*&"&)$!+$%-+!2(!.*&"#2#CD(!,+$#/+$#2)C&"(!?!2(!,&2#*#,D(!%-($*"+$9+$-
tal, tal como ella se afirmará a partir de Formale und transzendentale Logik@!G2!$o"2+#!9+!
ella es el estudio de las estructuras noético-noemáticas@!G*!$+"+*(-&#!0+-!(4'D!2#*!ejercicios 
9+!,+$#/+$#2#CD(!4'+!("#*%'/;-($!+2!+*.D-&%'!(!-+.+$*(-!2#*!/o2%&.2+*!"(-("%+-+*!9+2!"#$#-
"&/&+$%#!"#/#!2(*!9&/+$*&#$+*!#-&C&$(2+*!9+!2(!&$%+$"&#$(2&9(9!"#$*%&%'?+$%+@!
27! 5#-!+*%(!-(1)$>!+$!Nachwort!K'**+-2!&$*&*%+!9+%+$&9(/+$%+!+$!2(!*+.(-("&)$!9+!2(!7.*&"#-
2#CD(!,+$#/+$#2)C&"(:!?!2(!7,+$#/+$#2#CD(!%-(*"+$9+$%(2:>!..@!J\H[@
T_
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29
 Cf. IdI>!{!ZJ@
30
 Cf. IdI, {{!ZI\c[@
Introducción a Ideen I de Edmund Husserl
HSd
 Revista de Filosofía, 0#2@!ffe8>!Og!H>!T[HS!l!8WWO!H[Hc\IHJf
considerado precisamente como constituido en la conciencia (en griego &"'(, 
4'&+-+!9+"&-!+*.D-&%'=31. Pero a=!+*%(!"#$*%&%'"&)$!+*!9+*"-&%(!%(/;&R$!"#/#!+2!
paralelismo entre tales caracteres del noema!L2(9#\#;E+%#!9+!2(!"#$"&+$"&(=!?!
tales caracteres de la noesis (lado-sujeto de la conciencia)32; b=!+*%(!"#$*%&%'"&)$!
9+E(!.-#0&*&#$(2/+$%+!,'+-(!9+!"'+*%&)$!2(!materia del acto (o hyle, )*+ en 
C-&+C#=! 4'+! 2(! ,#-/(! "#$*%&%'?+$%+! ($&/(33@! 5#-! +*%(! 9#;2+! 2&/&%("&)$>! 2(!
"#$*%&%'"&)$!$#! (.(-+"+! (4'D! "#/#! "-+(9#-(@! 5+-#>! 9+! 0+1! +$! "'($9#>! '$!
B+-#&"#!(;-&-*+!.(*#!(!2#*!.-#;2+/(*!-(9&"(2+*!9+!2(!,&2#*#,D(!,+$#/+$#2)C&"(!
9+E(!+$%+$9+-!4'+!2(!"#$"&+$"&(!+*!2#!4'+!7.-+*"-&;+:!.#-!*'!7"#$,&C'-("&)$:>!
.#-!*'!7+$"(9+$(/&+$%#:>!+2!/#9#!9+!9(-*+!?!2(!+*%-'"%'-(!9+!%#9#!"#--+2(%#!
9+!"#$"&+$"&(P! &$0+-*(/+$%+>!%#9(!'$&9(9!9+!*+$%&9#!4'+!*+!($'$"&(!+$!2(!
conciencia es el índice de esos encadenamientos de concienciaJS.
5+-#!2#*!+E+-"&"&#*!,+$#/+$#2)C&"#*!9+!+*%(!888t!W+""&)$!<;(E#!+2!%D%'2#!9+!
($F2&*&*!$#R%&"#\$#+/F%&"#*<!.+-/($+"+$!/F*!("F!9+!+*%(!.-#/+*(M!"#$*&*%+$!
en una clarificación!?!+$!'$(!;o*4'+9(!9+!correlación!+$%-+!2#*!-(*C#*!9+2!#;E+%#!
mentado (noema=!?!2#*!-(*C#*!9+!2(!/+$"&)$!/&*/(!9+!2(!"#$"&+$"&(!Lnoesis=M!2#*!
($F2&*&*!/F*!$#%(;2+*!*#$!"#$*(C-(9#*!(!2#*!7"(-("%+-+*!9+!"-++$"&(:!L"+-%+1(>!
9'9(>!.-+C'$%(>!+%"R%+-(>!9+2! 2(9#!9+!2(!noesisP!-+(2>!9'9#*#>!.-#;2+/F%&"#>!
31
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! wHdIx!H@!G2!a(.D%'2#!888>!7+$!+2!'/;-(2!9+!2(!,+$#/+$#2#CD(:!L.@!H_[=>!/(-"(!+2!.(*#!9+"&*&-
0#!B("&(!2(!"#$*%&%'"&)$!9+!2(!#;E+%&0&9(9@!W+!%-(%(!9+!-+,2+3&#$(-!*#;-+!+2!#;E+%#!/&*/#>!9+!
9+*"';-&-2#!"#/#!'$!7"#/.#$+$%+:!L.@!H_[=!9+!2#!0&0&9#@!G$!+2!*'E+%#!B(?!/F*!4'+!+2!*'E+%#>!
+$%+$9(/#*M!/F*!4'+!2(!cogitatio o noesisP!B(?!+2!#;E+%#!/&*/#!+$!%($%#!4'+!/+$%(9#>!+2!
cogitatum!+$!%($%#!4'+!+*!.'-(/+$%+!.(-(!+2!*'E+%#>!+*!9+"&-, constituido por su referencia 
(2!,2'E#!*';E+%&0#!9+!2#!0&0&9#@!G$!+*%#!"#$*&*%+!2(!,+$#/+$#2#CD(!70'+2%(!B("&(!+2!#;E+%#:!L.@!
HcH=M!+22(!-+,2+3&#$(!*#;-+!+2!#;E+%#!7+$!+2!*'E+%#:@!G2!%R-/&$#!noema! &$9&"(!4'+!+2!#;E+%#!
9+;+!"(/;&(-!9+!$#/;-+P!*'!$#/;-+!9+!;('%&1#! ,+$#/+$#2)C&"#!-+"'+-9(!+2!&"'(!4'+!9+!
(2C'$(!/($+-(!2#!&$"2'?+@
! Hg!](!$#"&)$!9+!noema, como componente original de la vivencia, es introducido primero 
9+!/($+-(!C+$+-(2!L{{!_d\__=@
! Tg!G2!"(*#!.(-%&"'2(-!9+!2(!.+-"+."&)$!"#$9'"+!(!'$(!.-&/+-(!+3%+$*&)$!9+!2(!$#"&)$!9+!
noemaM!&$"2'?+>!(9+/F*!+2!7*+$%&9#:!&$9&,+-+$%+!(!2(!+3&*%+$"&(!#!(!2(!&$+3&*%+$"&(!9+2!#;E+%#>!
+2!D$9&"+!/&*/#!9+!-+(2&9(9!4'+!.-#"+9+!9+!2(!7%+*&*:!9+!+3&*%+$"&(!9+2!/'$9#>!(*D!2(!+3&*%+$-
cia (como puesta=!+*!+3"2'&9(>!.+-#!2(!"-++$"&(!+$!2(!+3&*%+$"&(!L"#/#!posición) es integrada 
al noema>!{{!_I\I[@!G*%(!.-&/+-(!+3%+$*&)$!9+2!noema,!{!IH>!*+!C+$+-(2&1(!(!2#*!#%-#*!D$9&"+*!
9+!&--+(2&9(9>!9+!-+.-#9'""&)$>!+%"R%+-(@
! Jg!W+C'$9(!+3%+$*&)$M!*+!&$"2'?+$!+$!+2!noema!2#*!7/#9#*!9+!(.(-+"+-:!4'+!"#--+*.#$-
9+$!(!2(*!0(-&("&#$+*!9+!2(!(%+$"&)$>!{!IT@
! Sg!Q+-"+-(!+3%+$*&)$M!2(*!0&0+$"&(*!"#/.2+E(*!"#/#!+2!E'&"&#>!2(*!#.+-("&#$+*!(,+"%&0(*!?!
0#2'$%(-&(*!#,-+"+$!2(*!/&*/(*!+*%-'"%'-(*!$#R%&"#\$#+/F%&"(*>!.+-#!;(E#!'$(!,#-/(!/F*!
"#/.'+*%(>!{{!IJ\Ic@
32
 Cf. IdI, {!I_@
33
 Cf. IdI, ..@!HdH\HdT>!Hd_>!T[J@
JS
 Cf. IdI, {{!I[>!Ic@
Paul Ricœur
HS_
 Revista de Filosofía, 0#2@!ffe8>!Og!H>!T[HS!l!8WWO!H[Hc\IHJf
+%"R%+-(>! 9+2! 2(9#! 9+2!noema=@! 5-#C-+*&0(/+$%+! *+! "#$*%&%'?+$! %#9#*! 2#*!
"(-("%+-+*!9+!2#!7/+$%(9#!+$!"'($%#!%(2:35>!<%#9#*!*(20#!'$#>!(4'+2!(2!"'(2!+*%F!
"#$*(C-(9(!2(!8et!W+""&)$<@!G*%#*!"(-("%+-+*!+*%F$!"#$*%&%'&9#*!+$!+2!*+$%&9#!
9+!4'+>!.#-!+E+/.2#>!2#!9'9#*#!#!2#!-+(2!*#$!incluidos!+$!+2!7*+$%&9#:!/&*/#!9+!
2#!7/+$%(9#!+$!"'($%#!%(2:!?!(.(-+"+$!correlativos!9+!'$!"(-F"%+-!4'+!pertenece 
(!2(!/+$"&)$!9+!2(!"#$"&+$"&(@!5#"#!(!.#"#!2#!7/+$%(9#!+$!"'($%#!%(2:!*+!"(-C(!
9+!%#9#*!2#*!"(-("%+-+*!4'+>!+$!+2!2D/&%+>!&C'(2($!(!2(!-+(2&9(9!/&*/(@
5+-#! 2#*! .-#;2+/(*! -+*&9'(2+*! 9+! +*%(! 888t! W+""&)$! *#$! %(2! 0+1!/F*!
&/.#-%($%+*!4'+!2#*!($F2&*&*!+3.2D"&%#*M!%#9#!22+0(!(!.+$*(-!4'+!*&!2#*!.-#;2+/(*!
9+!"#$*%&%'"&)$!%-(%(9#*!+$!2(*!Ideen!"#$"&+-$+$!(!2(*!%-($*"+$9+$"&(*!4'+!
*+!($'$"&($!+$!2(!0&0+$"&(!<+*%#!+*>!(2!2(9#\#;E+%#!9+!2(!0&0+$"&(<>!*';*&*%+!+2!
.-#;2+/(!/F*!-(9&"(2!9+!2(!"#$*%&%'"&)$!9+2!?#!<9+2!2(9#\*'E+%#!9+2!?#36@! B#-(!
;&+$>!+2!*+$%&9#!9+2!?#!"'?(!2&;-+!/&-(9(!7(%-(0&+*(:!%#9#*!2#*!("%#*>!.+-/($+"+!
&$9+"&*#M!2(*!Logische Untersuchungen!(,&-/(;($!4'+!+2!?#!+*%F!(,'+-(!+$%-+!2(*!
"#*(*!?!4'+!2(*!0&0+$"&(*!$#!*#$!/F*!4'+!'$!B(1!9+!("%#*!2&C(9#*!+$%-+!*D!4'+!
$#!+3&C+$!+2!"+$%-#!9+!-+,+-+$"&(!9+!'$!?#@!G$!2(*!Ideen, Husserl vuelve atrás 
-+*.+"%#!9+!+*%(!"#$9+$(M!B(?!'$!?#!.'-#!$#!-+9'"&9#37@!5+-#!y+*!+*%+!?#!.'-#!35! Q#9#!+2!"(.D%'2#!8e@
36
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! wHcHx!H@!](!*+C'$9(!.-+C'$%(!.2($%+(9(!(4'D!$#!+*!%-(%(9(M!*&!2#*!.-#;2+/(*!9+!"#$*%&%'-
"&)$!%-(%(9#*!+$!2(*!Ideen!"#$"&+-$+$!(!2(*!%-($*"+$9+$"&(*!4'+!*+!($'$"&($!+$!2(!0&0+$"&(!
<+*%#!+*>!+$!+2! 2(9#\#;E+%#!9+! 2(!0&0+$"&(<,!yB(?!'$!.-#;2+/(!9+!"#$*%&%'"&)$!9+2!?#!<9+2!
2(9#\*'E+%#!9+!2(!0&0+$"&(<z!W&!*+!"#$*&9+-(!4'+!+2!?#!+*!'$(!%-($*"+$9+$"&(!#-&C&$(2>!+*!$(-
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9+2!%&+/.#!L{{!_H\__=!?!+2!9+!2(!hyle!<?!9+!'$(!/($+-(!C+$+-(2!+2!9+!2(!+*%-'"%'-(!&$/($+$-
%+!9+!2(!0&0+$"&(!L{!_Z=<<!.'+9+$!*+-!"#$*&9+-(9#*!"#/#!/'+*%-(*!9+!+*%(!,+$#/+$#2#CD(!
70'+2%(!B("&(!+2!?#:!Lcf. infra!.@!HcJ!$@!T!?!.@!HcZ!$@!J=P!+2!%&+/.#!+*!+$!+,+"%#!2(!"#$+3&)$!
&$/($+$%+!9+2!,2'E#>!+2!"'(2!B(!*&9#!?(!"(-("%+-&1(9#!"#/#!,2'E#!9+!2#*!7+*"#-1#*:!L{!SH=M!hyle 
?!%+/.#-(2&9(9!*#$!.#-!%($%#!(*.+"%#*!*#2&9(-&#*!9+!+*%(!+*%-'"%'-(!&$/($+$%+@
! wHcJx!H@!K(*%(!(4'D!*#2#!B($!*&9#!(;#-9(9#*!2#*!.-#;2+/(*!"#$"+-$&+$%+*!(!2(!"#$*%&%'"&)$!
de las transcendencias, cf.!.@!HcH!$@!T@!](!-+9'""&)$!9+! 2(*!%-($*"+$9+$"&(*!#!-+9'""&)$!
2&/&%(9(!L{!JT=!$#!.'+9+!"#$9'"&-!/F*!4'+!(!'$(!+*,+-(!7"+--(9(:!9+!.-#;2+/(*!9+!"#$*%&%'-
"&)$@!](!Urkonstitution!9+2!?#!<4'+!+*!+$!'$!*+$%&9#!'$(!('%#\"#$*%&%'"&)$<!+*!+2!%+/(!9+!'$!
$o/+-#!&/.#-%($%+!9+!&$R9&%#*@!W&!B(?>!"#/#!*+!9&"+!/F*!(9+2($%+>!'$!7+$&C/(:!LRätsel) de 
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](!($%&C�+9(9!9+!2#*!%-(;(E#*!*#;-+!2(!Conciencia del Tiempo!LHI[J\HI[Z=>!.';2&"(9#*!.#-!
N@!K+&9+CC+->!(%+*%&C'(!4'+!+*%(!9&,&"'2%(9!B(!*&9#!(90+-%&9(!+$!+2!"#/&+$1#!/&*/#!9+!2(!
fenomenología transcendental. La IV
a
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del ego permite pasar al punto de vista de una “génesis:!9+2!egoM!7+2!ego!*+!"#$*%&%'?+!.#-!
*D!/&*/#!+$!(2C'$(!/+9&9(!+$!2(!'$&9(9!9+!'$(!B&*%#-&(:!L.@!cS=P!+*%(!7CR$+*&*:!+*!.(*&0(!#!
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37! W#;-+!+*%(!9&*"#-9($"&(!+$%-+!2(*!Logische Untersuchungen!?!2(*!Ideen, cf.!a#/+$%(-&#>!
p. 109 n. 1.
Introducción a Ideen I de Edmund Husserl
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9&,D"&2+*!"'+*%&#$+*@!NF*!(o$>!2(!($%&C�+9(9!9+!'$!2&;-#!"#/#!Zeitbewusstsein 
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contemporáneos del nacimiento mismo de la fenomenología transcendental. 
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-(9&"(2/+$%+!(o$>!*+!+$%-+0R!4'+>!+$!2(!"#$+3&)$!&$/($+$%+!9+2!,2'E#!0&0&9#>!
-+*&9+!+2!+$&C/(!/&*/#!9+!+*%(!/(%+-&(!*+$*&;2+!"'?(!9&0+-*&9(9!+$"&+--(>!
+$!+2!($F2&*&*!,&$(2>!2(*!o2%&/(*!"#$,&C'-("&#$+*!+$!2(*!4'+!*+!($'$"&($!2(*!
%-($*"+$9+$"&(*@! B#-(! ;&+$>! 2(! "#$*%&%'"&)$! 9+! 2(*! %-($*"+$9+$"&(*! 9+E(!
precisamente como residuo esta hyle!L/(%+-&(=>!+*%(!9&0+-*&9(9!9+!+*"#-1#*P!
*+!9+E(!+$%-+0+->!.#-!%($%#>!*'!"#$*%&%'"&)$!+$!#%-#!C-(9#!9+!.-#,'$9&9(9@!W+(!
"#/#!*+(>!?#>!%+/.#-(2&9(9>!hyle>!,#-/($!'$(!%-&2#CD(!4'+!+3&C+!'$(!.-#%#\
"#$*%&%'"&)$!*#2(/+$%+!*(2'9(9(!9+!2+E#*!+$!2(*!Ideen.
1.4. IVª Sección. Razón y realidadS[
W&! *+!B("+! (;*%-(""&)$!9+! 2(*! 2(C'$(*! 0#2'$%(-&(*! +$! +2! ($F2&*&*! 9+2!
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39!G*%+! "#$E'$%#! 9+! &$R9&%#*! "#$*&*%+! +2!i-'.#!A!9+! 2(! "2(*&,&"("&)$! 9+! 2#*!/($'*"-&%#*!
+2(;#-(9(!.#-!G'C+$!h&$m!?!]'9Y&C!]($9C-+;+!+$!HIJZ>!;(E#!+2!%D%'2#M!7Primordiale Konsti-
tution:!L7Urkonstitution:=@
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9+!2#*!"'(2+*!*+!B(!"#2#"(9#!(!2#*!"(-("%+-+*!9)3&"#*@!W+!B(!#20&9(9#!'$!-(*C#!,'$9(/+$%(2!
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refiere a un objeto@!G*%(!7.-+%+$*&)$:!9+!2#!7.+-"&;&9#!+$!%($%#!4'+!%(2:>!9+!72#!&/(C&$(9#!
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Paul Ricœur
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.#-!"#/.2+%(-!'$(!o2%&/(!9&,+-+$"&(!+$%-+! 2#!4'+! 22(/(/#*!+$!(9+2($%+!+2!
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noemaM!.#-!+E+/.2#!+2!*+$%&9#!9+!+*%+!F-;#2!4'+!.+-"&;#!(BD>!9+%+-/&$(9#!"#/#!
0+-9+>!-'C#*#>!?>!(*&/&*/#>!"(-("%+-&1(9#!"#/#!.+-"&;&9#!"#$!"+-%+1(>!9'9(>!
"#$E+%'-(>! +%"R%+-(@!a#$*%&%'&-! +*%+! *+$%&9#!9+2! F-;#2! +-(>! *+Co$! 2(! %+-"+-(!
*+""&)$>!/#*%-(-!4'+!+*!"#--+2(%&0#!9+!"&+-%(*!+*%-'"%'-(*!9+!2(!"#$"&+$"&(P!
+2!%R-/&$#!/&*/#!9+2!noema *&C$&,&"(!4'+!+$!+2!*'E+%#!B(?!/F*!4'+!+2!*'E+%#!
*#2(/+$%+!?!4'+!'$(!-+,2+3&)$!+*.+"D,&"(!9+*"';-+>!+$!%#9#!+2!9+*.2&+C'+!9+!2(!
"#$"&+$"&(>!'$!"#--+2(%#!4'+!+*%F!&/.2&"(9#!+$!R2@!](!,+$#/+$#2#CD(!(.(-+"+!
+$%#$"+*!"#/#!'$(!-+,2+3&)$!$#!*#2(/+$%+!*#;-+!+2!*'E+%#>!*&$#!*#;-+!+2!#;E+%#!
en el sujeto.
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2#!7.2+$#:!9+! 2(!.-+*+$"&(!.+-"&;&9(>! 2#!7"'(*&\.2+$#:!9+! 2#! &/(C&$(-&#>!#! 2#!
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](!,+$#/+$#2#CD(!%-($*"+$9+$%(2!%&+$+!2(!(/;&"&)$!9+!&$%+C-(-!(2!noema su 
-+2("&)$!/&*/(!"#$!+2!#;E+%#>!+*!9+"&-!2#!7.2+$#:!4'+!("(;(!.#-!"#$*%&%'&-!+2!
noema!"#/.2+%#@!G*%(!.+-&.+"&(!o2%&/(!9+!2(*!Ideen!+*!"(.&%(2M!+$!+,+"%#>!%#9(!
la teoría de la evidencia edificada en las Logische Untersuchungen reposa en 
la plenificación 9+! 2(*! *&C$&,&"("&#$+*! 0("D(*!.#-! 2(!.-+*+$"&(! 7#-&C&$(2:! L+$!
original, en persona) de la cosa misma, de la idea misma>!+%"R%+-(ST. ](!,'$"&)$!
h&$m!+$!+2!(-%D"'2#!?(!"&%(9#!L..@!JcS-366), esta nueva peripecia parece difícilmente conci-
2&(;2+, a primera vista,!"#$!2(!&9+(!9+!'$(!"#$*%&%'"&)$!&$%+C-(2!9+!2#\4'+\+*\+$\+2\/'$9#!
+$!?!.#-!2(!"#$"&+$"&(@!W&!+*!$+"+*(-&#!"-++-!(!h&$m>!%+$+/#*!(4'D!+2!+E+/.2#!/F*!,2(C-($%+!
de la actitud indeterminada de las Ideen, a medio camino entre una psicología intencional 
?!'$(!,+$#/+$#2#CD(!0+-9(9+-(/+$%+!"#$*%&%'?+$%+M!+2!noema .*&"#2)C&"#!$#!+*!/F*!4'+!
'$!7*+$%&9#:!/+$%(2!4'+!*+!-+,&+-+!(!'$!#;E+%#!fuera!9+!R2P!+2!noema transcendental sería 
+2!/'$9#!/&*/#!+$!*'!7*+$%&9#: y +$!*'!7*+-:M!2(!-+2("&)$!9+2!noema!"#$!+2!#;E+%#!%+$9-D(!4'+!*+-!constituida ella misma por la conciencia transcendental como última estructura 
del noema@!](*!o2%&/(*!2D$+(*!9+2!{!HTI!%&+$+$!+*%+!*+$%&9#M!2(!/+$"&)$!#;E+%&0(!9+2!noema 
es declarada “paralela:!(! 2(!/+$"&)$!/&*/(!9+! 2(!"#$"&+$"&(!"#/#!noesis@!a#$*%&%'&-! +2!
noema es, para el ego transcendental, constituirlo como sentido-que-mienta-algo-que-es@!G$!
+2!2+$C'(E+!9+!h&$m>!4'+!K'**+-2!-+,-+$9(!,#-/(2/+$%+!+$!+2!.-+,("&#!9+!2#*!Kant-Studien, 
“el noema %-($*"+$9+$%(2>!"#$*&9+-(9#!+$!+2!.-#"+*#!&$,&$&%#!9+!2(!&9+$%&,&"("&)$>!$#!.'+9+!
-+/&%&-!(!(2C#!4'+!+*%(-D(!/F*!(22F!9+!+*%(!&$,&$&%'9!?!4'+!*+-D(!&$9+.+$9&+$%+!9+!+22(!/&*/(P!
el noema es!+2!+$%+!/&*/#>!+*!0+-9(9+-#!*+Co$!'$(!.-#,'$9&9(9!B(*%(!(4'D!9+*"#$#"&9(!+$!
*'!*+$%&9#!)$%&"#!#"'2%#M!(!*(;+->!"#/#!'$&9(9!%-($*"+$9+$%(2!9+!0(2&9+1@! 4'D>!2(!�-+2("&)$!
"#$!+2!#;E+%#�!%&+$+!*#2(/+$%+!+2!*+$%&9#!9+!2(!-+,+-+$"&(!9+!'$!noema actual (es decir, del 
correlato de un acto transcendental aislado) a la multiplicidad de los correlatos de actos 
4'+>!+$!0&-%'9!9+!'$(!*D$%+*&*!&$"+*($%+!9+!.2+$&,&"("&)$>!+9&,&"($!2(!'$&9(9!9+2!#;E+%#!(!
%D%'2#!9+!.#2#!&9+(2:>!o.c.,!..@!JcS\JcZ@!Q#9#!+2!{!HJH!"#$,&-/(!+*%(!&$%+-.-+%("&)$@!eR(*+!
%(/;&R$!.@!T_[!?!..@!J[T\J[J@
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esencias de las cosas, la de las esencias-límites de las matemáticas o la de 
2(*!&9+(*!-+C'2(9#-(*!+$!+2!*+$%&9#!m($%&($#<!+*!22+$(-!2#!70("D#:!9+!2#*!*&C$#*!
"#$!2#!7.2+$#:!9+!2(*!.-+*+$"&(*@!a#$*%&%'&-!2(!-+(2&9(9!+*!-+B'*(-*+!(!9+E(-!
fuera!9+2!7*+$%&9#:!9+2!/'$9#!*'!7.-+*+$"&(:@
Las Ideen!$#*!-+/&%+$!(*D>!+$!2(!8et!W+""&)$>!(!2(!9&,&"'2%(9!&$&"&(2!4'+!
.'*#!+$!/(-"B(!2(!&$%+-.-+%("&)$!9+!2(!7%+*&*:!9+2!/'$9#@!](!,+$#/+$#2#CD(!
%-($*"+$9+$%(2! *+! +*%(;2+"+-D(! *&! *+! .'9&+-(!/#*%-(-! +,+"%&0(/+$%+! 4'+! 2(!
&$%'&"&)$! +*! 7.-+*"-&%(:! .#-! '$! 7+$"(9+$(/&+$%#! 9+! "#$"&+$"&(:@!NF*! 4'+!
mostrarlo, Ideen I! 2#!.-#/+%+M! 2(! 7-+2("&)$!"#$!+2! #;E+%#:>! *+!(,&-/(>! 7+*! +2!
momento más interior del noema}!+2!.'$%#!/F*!"+$%-(2!9+2!$o"2+#:P!+2!#;E+%#!
-+(2!-+.-+*+$%(!7'$!D$9&"+!4'+!-+/&%+!"(9(!0+1!(!2#*!*&*%+/(*!.+-,+"%(/+$%+!
9+%+-/&$(9#*!9+!2(!"#$"&+$"&(!4'+!.-+*+$%($!'$(!'$&9(9!%+2+#2)C&"(:SJ.
Q#9(!2(!,+$#/+$#2#CD(!%-($*"+$9+$%(2!9+.+$9+!9+!+*%(!9#;2+!.#*&;&2&9(9M!
(,&-/(-!9+!'$! 2(9#!+2!.-&/(9#!9+! 2(! &$%'&"&)$!*#;-+! %#9(!"#$*%-'""&)$>!9+!
#%-(!.(-%+!B("+-!%-&'$,(-!+2!.'$%#!9+!0&*%(!9+!2(!"#$*%&%'"&)$!%-($*"+$9+$%(2!
*#;-+!2(!&$C+$'&9(9!9+2!B#/;-+!$(%'-(2@!G$!*'!Nachwort a las Ideen, Husserl 
*';-(?(!2(!"#$E'$"&)$!9+!+*%(*!9#*!+3&C+$"&(*M!2(!*';E+%&0&9(9!%-($*"+$9+$%(2!
*'-C&9(!9+!2(!-+9'""&)$!+*!+22(!/&*/(!'$!7"(/.#!9+!+3.+-&+$"&(:>!79+*"-&%#:!
?!$#!7"#$*%-'&9#:SS.
;!"</=>:$2,+)*"+)":1,"/12)&%&)2,>/01"+)">'1?:12'"+)"$,*"3+))1
](! ,+$#/+$#2#CD(!4'+!*+! +2(;#-(!+$! 2(*! Ideen! +*! &$"#$%+*%(;2+/+$%+!
'$!&9+(2&*/#>!+! &$"2'*#!'$!&9+(2&*/#!%-($*"+$9+$%(2@!G2!%R-/&$#!/&*/#!$#!
está en las Ideen>!('$4'+!*+!+$"'+$%-(!+$!2#*!&$R9&%#*!($%+-&#-+*>!+$!Formale 
und transzendentale LogikSZ!?!+$!2(*!Méditations cartésiennesScP!*&$!+/;(-C#>!
]($9C-+;+>!+$!*'!�$9&"+! $(2D%&"#!9+!2(*!IdeenSd, no duda en agrupar en torno 
(! +*%(! .(2(;-(! 2#*! ($F2&*&*!/F*! &/.#-%($%+*! 9+! 2(! "#$*%&%'"&)$>! ?!K'**+-2!
SJ
 IdI>!..@!Tc_\TcI>!J[J@
SS
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SZ! {!cc>!Psychologistischer und phänomenologischer Idealismus.
Sc!K'**+-2>!G@>!Méditations cartésiennes, {!S[M!Pasaje al problema del idealismo trascenden-
talP!{!SHM!La explicación fenomenológica verdadera del “ego cogito:!como idealismo transcen-
dental.
Sd
 [Cf.!]($9C-+;+>!]@>!7�$9&"+!($(2D%&"#:>!+$M!G9/'$9!K'**+-2@!Ideas relativas a una fenome-
nología pura y una filosofía fenomenológica!L]&;-#!.-&/+-#M!Introducción general a la fenome-
nología pura=>!NR3&"#M!h#$9#!9+!a'2%'-(!G"#$)/&"(>!T[HJ>!%-(9'""&)$!9+!`#*R!i(#*>!..@!
dZH\d__!LN. del T.).
Paul Ricœur
152
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2(!+/.2+(!.(-(!"(-("%+-&1(-!2(*!Ideen en el Nachwort zu meinen “Ideen}:S_. 
5+-#! +*! ,&$(2/+$%+! &/.#*&;2+>! *#;-+! 2(! *#2(! ;(*+!9+! 2(*! Ideen>! "(-("%+-&1(-!
9+,&$&%&0(/+$%+!+*%+!&9+(2&*/#!4'+!.+-/($+$"+!+$!+2!+*%(9#!9+!.-#?+"%#!<9+!
.-#/+*(!#!9+!.-+%+$*&)$>!"#/#!*+!4'&+-(@!](*!.(-%+*!/F*!+2(;#-(9(*!9+!2(*!Ideen 
*#$!2#*!,-(C/+$%#*!9+!'$(!.*&"#2#CD(!&$%+$"&#$(2!L88t!W+""&)$=!#!2#*!+E+-"&"&#*!
#-&+$%(9#*!(!'$(!"#$*%&%'"&)$!-(9&"(2!9+!2(!-+(2&9(9>!('$4'+!.#-!9+;(E#!9+2!$&0+2!
9+2!&9+(2&*/#!;'*"(9#!L888t!?!8et!W+""&)$=@!h&$(2/+$%+>!2(!7"#$"&+$"&(!.'-(:>!2(!
7"#$"&+$"&(!%-($*"+$9+$%(2:>!7+2!*+-!(;*#2'%#!9+!2(!"#$"&+$"&(:>!72(!"#$"&+$"&(!
9#$(9#-(!#-&C&$(-&(:>!*#$!%D%'2#*!.(-(!'$(!"#$"&+$"&(!4'+!#*"&2(!+$%-+!0(-&#*!
$&0+2+*!#>!*&!*+!4'&+-+>!4'+!+*!9+*"-&%(!+$!,(*+*!9&,+-+$%+*!9+!*'!(*"+*&*M!9+!(BD!
2#*!+--#-+*!9+!&$%+-.-+%("&)$!9+!2#*!"'(2+*!K'**+-2!*+!B(!4'+E(9#!%($!"#$%&$'(!
?!%($!(/(-C(/+$%+@!W&!*+!&$%+-.-+%($!2(*!,(*+*!'2%+-&#-+*!.+-/($+"&+$9#!+$!
el nivel de partida (el de la psicología intencional), el idealismo transcendental 
.(-+"+!$#!*+-!/F*!4'+!'$!&9+(2&*/#!*';E+%&0#P!7+2!*+-:!9+2!/'$9#!+*!-+9'"&9#>!
+$!+2!*+$%&9#!9+!9&*'+2%#>!(2!7*+-:!9+!2(!"#$"&+$"&(!>!%(2!"#/#!2#!-+0+2(!2(!/F*!
#-9&$(-&(!.+-"+."&)$!&$%+-$(@!5+-#!+$%#$"+*!-+*'2%(!&/.#*&;2+!B("+-!"#$"#-9(-!
+*%+!&9+(2&*/#!-'9&/+$%(-&#!"#$!2(!,&2#*#,D(!"#$*%($%+!9+!2(!&$%'&"&)$>!4'+!$#!
es nunca desmentida desde las Logische Untersuchungen!LHI[[\HI[H=!B(*%(!
Erfahrung und Urteil (1939)SIM!+*!2(!&$%'&"&)$>!*+(!+$!*'!,#-/(!*+$*&;2+>!*+(!
+$!*'!,#-/(!+&9R%&"(!#!"(%+C#-&(250>!2(!4'+!72+C&%&/(:!+2!*+$%&9#!9+2!/'$9#!?!+2!
9+!2(!2)C&"(!+$!+2!*+$%&9#!/F*!(/.2&#!9+!+*%(!.(2(;-(!LC-(/F%&"(!.'-(>!2)C&"(!
,#-/(2!?!mathesis universalis>!+%"R%+-(=@!G2!&9+(2&*/#!%-($*"+$9+$%(2!+*!9+!%(2!
D$9#2+!4'+!2(!&$%'&"&)$!$#!+*!$+C(9(!+$!R2>!*&$#!,'$9(9(@
](*!"-D%&"(*!$+#\m($%&($(*!B($!"-+D9#!9&*"+-$&-!+$!2(*!Ideen!'$(!/+1"2(!
&$"#$*&*%+$%+!9+!-+(2&*/#!.2(%)$&"#!?!9+!&9+(2&*/#!*';E+%&0#M!+*%#*!+2+/+$%#*!
&$"#$+3#*! *+!/($%+$9-D($! +22#*!/&*/#*! -+'$&9#*!/+9&($%+! +2! (-%&,&"&#! 9+!
'$! 2+$C'(E+! 9+! +*%&2#! m($%&($#51@! a#/#!h&$m! 2#! B(!/#*%-(9#! "2(-(/+$%+>!
$#! B(! B(;&9#! $'$"(! +$!K'**+-2! -+(2&*/#! .2(%)$&"#>! ('$! +$! 2(*! Logische 
Untersuchungen>!"#/#!2#!-+"#-9(-F!(!%#9(!B#-(@!O#!B(?!%(/.#"#!+$!K'**+-2!
S_
 Husserl opone el transzendental-phänomenologischer Idealismus al psychologischer Idea-
lismus, p. 11.
SI! ]R0&$(*>! G@! La théorie de l’intuition dans la phénoménologie de Husserl>! 5(-D*M! 2"($, 
HIJ[>!..@!H[H\HdS@!̀ @!KR-&$C!B(!/#*%-(9#!&$*&*%+$%+/+$%+>!+$!*'!9&*"'*&)$!"#$!]@!aB+*%#0>!
4'+!$#!B(?!+$!K'**+-2!('%#"-("&(!9+!2(!-(1)$!?!9+!2(!2)C&"(>!*&$#!'$!-+&$#!9+!2(!&$%'&"&)$!
+$!%#9(*!*'*!,#-/(*@!KR-&$C!`@>!7W';!W.+"&+!�%+-$&:>!+$M!Revue d’Histoire et de Philosophie 
religieuse>!d!LHITd=>!+$!-+*.'+*%(!(!7N+/+$%#!/#-&:>!+$M!Revue Philosophique de la France 
Et de L’Étranger,!a8>!cT!LHITc=@
50
 Cf. a#/+$%(-&#!.@!I!$@!Z@!e+-!$#%(!(2!.&+!$g!HJ@
51
 Cf.!h&$m>!G@>!DpK>!..@!JTH\JTc>!JJS\JJc@
Introducción a Ideen I de Edmund Husserl
153
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&9+(2&*/#!*';E+%&0#!#"'2%#!.#-!'$!2+$C'(E+!m($%&($#>!2#!"'(2!9+;+!*+-!/#*%-(9#!
inmediatamente.
 B#-(!;&+$>!$(9(!+*!/F*!9&,D"&2!4'+!,&E(-!+2!*+$%&9#!,&$(2!9+2!&9+(2&*/#!
B'**+-2&($#!4'+!*+!-+(2&1(!.#-!+2!.-#C-+*#!/&*/#!9+!2(!-+,2+3&)$@!O#!%+$+/#*!
en las Ideen!/F*!4'+!'$!"(/&$#!+$%-+!#%-#*!+$!9&-+""&)$!(!'$!"+$%-#!4'+!$#!
.'+9+!*+-!9(9#!9+*9+!(,'+-(@!G*!$+"+*(-&#!(--&+*C(-!+$%#$"+*!'$!*+$%&9#!?!0+-!
*&!2#*!7D$9&"+*!9+!9&-+""&)$:>!9&*.+-*#*!+$!2(*!Ideen, concuerdan con ese sentido.
 4'D!*+!#,-+"+!2(!&$%+-.-+%("&)$!9+!G@!h&$m>!4'+!+*!$+"+*(-&#!(2!/+$#*!
poner a prueba>!?(!4'+>!.#-!#%-(!.(-%+>!K'**+-2!/&*/#!2(!B(!-+"#$#"&9#!"#/#!
*'?(!+$!'$!/#/+$%#!9(9#52.
](! 7"'+*%&)$:! 9+!K'**+-2>! +*"-&;+!G@! h&$m53>! $#! +*!2(! 9+!X($%P!X($%!
.2($%+(! +2! .-#;2+/(! 9+! 2(! validez! .(-(! '$(! "#$"&+$"&(! #;E+%&0(! .#*&;2+M!
.#-!+*#!.+-/($+"+!+$!+2!&$%+-&#-!9+!'$!"&+-%#!-+"&$%#!4'+!+*!(o$!2(!("%&%'9!
$(%'-(2@!G2!*'E+%#!%-($*"+$9+$%(2!m($%&($#!+*!(o$!'$(!apriorische Weltform, 
un sujeto mundano, weltimmanent>!('$4'+!,#-/(2@!O#!*+!#.+-(!+2!0+-9(9+-#!
9+*$&0+2(/&+$%#!9+2!*'E+%#!(;*#2'%#@!](!"'+*%&)$!9+!K'**+-2>!*+Co$!G@!h&$m>!
+*!2(!"'+*%&)$!9+2!#-&C+$!9+2!/'$9#!Ldie Frage nach dem Ursprung der Welt)ZS; 
+*>!*&!*+!4'&+-+>!2(!"'+*%&)$!&/.2&"(9(!+$!2#*!/&%#*>!2(*!-+2&C&#$+*>!2(*!%+#2#CD(*>!
2(*!#$%#2#CD(*P!.+-#!+*%(!"'+*%&)$!$#!+*%(;(!(o$!+2(;#-(9(!"&+$%D,&"(/+$%+P!
*#2#!2(!,+$#/+$#2#CD(!.#$+!+$!"'+*%&)$!2(!'$&9(9!9+2!7*+-:!?!9+!2(!7,#-/(!9+2!
/'$9#:P!$#! %&+$+! 2(! &$C+$'&9(9!9+! -+"'--&-!(!#%-#! 7*+-:>!(!'$! %-(*/'$9#P!
*+! %-(%(!.-+"&*(/+$%+! 9+! -+;(*(-! %#9(! ,#-/(! 7welthaft:! 9+! +3.2&"("&)$>! 9+!
fundamento, de forjar un nuevo concepto de la ciencia welttranszendent!?!
no más weltimmanent@!](!,&2#*#,D(!,+$#/+$#2)C&"(!.-+%+$9+!,'$9(-!&$"2'*#!
2(!+*,+-(!9+2!.-#;2+/(!(2!"'(2!+2!"-&%&"&*/#!*+!-+,&+-+!(!*'!/($+-(@!G*!'$(!
,&2#*#,D(!4'+!/'+*%-(!2(!&$"2'*&)$!9+2!/'$9#!<9+!*'!7*+-:>!9+!*'!*+$%&9#>!9+!2(*!
+*+$"&(*>!9+!2(!2)C&"(>!9+!2(*!/(%+/F%&"(*>!+%"R%+-(<!+$!+2!(;*#2'%#!9+2!*'E+%#@
(=!G*%(!+*!2(!-(1)$!.#-!2(!"'(2!2(!operación principal!<o reducción<!+*!
'$(!"#$0+-*&)$!9+2!*'E+%#!/&*/#!4'+!*+!2&;+-(!9+!2(!2&/&%("&)$!9+!2(!("%&%'9!
$(%'-(2@!G2!*'E+%#>!4'+!*+!#"'2%(;(!(!*D!/&*/#!"#/#!.(-%+!9+2!/'$9#>!*+!9+*-
"';-+!"#/#!,'$9(/+$%#!9+2!/'$9#55.
52!G$!#%-#!(-%D"'2#>!h&$m!B(;2(!9+2!7-&+*C#:!9+!2(!&$%+-.-+%("&)$M!h&$m>!G@>!7A(*!5-#;2+/!9+-!
5Bs$#/+$#2#C&+!G9/'$9!K'**+-2*:>!+$M!Revue International de Philosophie, I (1939), pp. 
TTc<Td[>!.@!TTd@
53
 Cf.!h&$m>!G@>!DpK, pp. 336, ss.
ZS
 Cf. ibid@>!.@!JJ_@!W#;-+!K'**+-2!?!X($%>!cf. Berger G.. Le Cogito dans la philosophie de 
Husserl>!5(-D*M! ';&+-lG9&%&#$*!N#$%(C$+>!HISH>!..@!HTH\HJJ@
55
 Cf.!h&$m>!G@>!DpK>!..@!JSH\JSJ@
Paul Ricœur
HZS
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5+-#>!*+!9&-F>!*&!+*%(!&$%+-.-+%("&)$!+*!+3("%(>!y.#-!4'R!K'**+-2!$#!2#!
B(!9&"B#!(2!"#/&+$1#!9+!2(*!Ideenz!5-+"&*(/+$%+!2(!"'+*%&)$!/&*/(!+*!&$"#/-
.-+$*&;2+!($%+*!9+2!-+"#--&9#!/+%#9#2)C&"#!4'+!2(!+2(;#-(!"#/#!"'+*%&)$@!](!
,+$#/+$#2#CD(!$#!%&+$+!/#%&0#!&$%-(/'$9(/#!($%+-&#-!(!+22(!/&*/(@!G*!.#-!2(!
-+9'""&)$!,+$#/+$#2)C&"(!"#/#!*'-C+!+2!.-#?+"%#!9+2!.-#;2+/(!%-($*"+$9+$%(2!
9+2!/'$9#@!5#-!+*#!%#9(!9+*"-&."&)$!9+!2(!("%&%'9!$(%'-(2!*#;-+!*'!.-#.&#!
%+--+$#!+*!'$(!&$"#/.-+$*&)$@!NF*!-(9&"(2/+$%+!(o$>!2(!,+$#/+$#2#CD(!$#!+*!
'$(!.#*&;&2&9(9!$(%'-(2!9+2!B#/;-+P!*&$#!4'+>!0+$"&R$9#*+!"#/#!hombre, el 
*'E+%#!.'-#!&$('C'-(!2(!,+$#/+$#2#CD(@!a#$*+"'+$%+/+$%+>!$#!/#%&0(9(!+$!
2(!("%&%'9!$(%'-(2>!2(!,+$#/+$#2#CD(!*#2#!.'+9+!9(-!/(2(*!-(1#$+*!#!-(1#$+*!
+4'D0#"(*!<"(-%+*&($(*!#!m($%&($(*<!.(-(!*'!.-#.&(!&--'."&)$@!W#2#!2(!-+9'"-
"&)$!-+0+2(!2#!4'+!+*!2(!"-++$"&(!/'$9($(!?!2(!+-&C+!+$!7%+/(!%-($*"+$9+$%(2:@!
G$!%($%#!4'+!+*!+$'$"&(9(!+$!2(!2+%-(!?!+$!+2!+*.D-&%'!9+!2(!("%&%'9!$(%'-(2>!
2(!-+9'""&)$!.(-+"+!$#!*+-!/F*!4'+! 2(! &$B&;&"&)$!/'$9($(!9+! 2(!"-++$"&(!
intramundana del ser del mundo56.
;=!G*%(*!&$"#/.-+$*&#$+*!*#;-+!2(!-+9'""&)$!*#$!&$"#/.-+$*&#$+*!*#;-+!
la constituciónM!+2!*'E+%#!%-($*"+$9+$%(2!$#!+*%F!+$!(;*#2'%#!,'+-(!9+2!/'$9#P!
(2!"#$%-(-&#>!R2!+*!,'$9("&)$!9+2!/'$9#@!G*%#!+*!2#!4'+!*&C$&,&"(!+*%(!(,&-/("&)$!
"#$*%($%+!9+!K'**+-2M!+2!/'$9#!+*!+2!"#--+2(%#!9+!2(!"#$"&+$"&(!(;*#2'%(>!2(!
-+(2&9(9!+*!+2!D$9&"+!9+!2(*!"#$,&C'-("&#$+*!-(9&"(2+*!9+!2(!"#$"&+$"&(@!A+*"';-&-!
el sujeto transcendental es precisamente fundar la creencia en el mundo.
a(9(!$'+0(!9&/+$*&)$!9+2!?#!+*!'$(!$'+0(!9&/+$*&)$!9+2!/'$9#@!G$!
este sentido, la intencionalidad sigue siendo el tema común de la psicología 
&$%+$"&#$(2!?!9+!2(!,&2#*#,D(!,+$#/+$#2)C&"(57@!5+-#!%#9(*!2(*!0+"+*!4'+!*+!B("+!
-+"(+-!2(!-+9'""&)$!,+$#/+$#2)C&"(!+$!2(!"#$"&+$"&(!.*&"#2)C&"(>!*+!-+9'"+!+2!
*+$%&9#!9+2!?#!(!'$!*&/.2+!.(-(\*D!9+!$(%'-(2+1(!/+$%(2>!(!'$!.+$*(/&+$%#!
&/.#%+$%+!4'+!9+E(!(,'+-(!+2!+$\*D@!G$!%($%#!4'+!2(!-+9'""&)$!+*!'$(!72&/&%(-
"&)$:!+$!+2!&$%+-&#-!9+2!/'$9#>!?!$#!'$(!7&2&/&%("&)$:Z_ más allá del mundo, 
+2!/'$9#!+*%F!,'+-(!9+!2(!"#$"&+$"&(!"#/#!#%-(!-+C&)$@!G*!%-($*"+$9&+$9#!+2!
/'$9#!"#/#!2(!"#$"&+$"&(!7(\-+C&#$(2:!2#!&$"2'?+>!(*D!"#/#!(!%#9(*!2(*!7-+C&#-
$+*:@!8$0+-*(/+$%+>!+2!/R%#9#!,+$#/+$#2)C&"#!"#$*&*%+!+$!B("+-!2(!+3RC+*&*!
del ego!%#/($9#!+2!,+$)/+$#!9+2!/'$9#!"#/#!B&2#!"#$9'"%#-@!K(?!(*D!0(-&#*!
56
 Cf. ibid@>!.@!JZIP!+$!,(0#-!9+!+*%(!&$%+-.-+%("&)$M!Cf. Méditations cartésiennes>!..@!d[\dSP!
G. Berger, o.c.>!SJ\cH>!B("+!'$(!$#%(;2+!+3.#*&"&)$!9+! 2(! -+9'""&)$! ,+$#/+$#2)C&"(!"#$!
todas sus dificultades.
57
 Las Méditations cartésiennes!.-#.#$+$!+*%(!,)-/'2(!9+*(--#22(9(!9+2!cogitoM!7+go-cogito-
cogitatum:>!.@!SJ@
Z_
 Einschränkung, Entschränkung, cf.!h&$m>!G@>!DpK, p. 359.
Introducción a Ideen I de Edmund Husserl
155
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.2($#*!9+!0+-9(9!"#$"+-$&+$%+*!(!2(!"#$*%&%'"&)$>!9+!2(!/&*/(!/($+-(!4'+!
B(?!'$(!.-#,'$9&1("&)$!.-#C-+*&0(!9+!2(!-+9'""&)$P!+$!+2!C-(9#!/F*!;(E#>!+2!
9+!2(!.*&"#2#CD(!&$%+$"&#$(2>!2(!"#$*%&%'"&)$!C'(-9(!'$!/#/+$%#!9+!-+"+.%&0&-
dad del cual la doctrina de la hyle es el testigo. Las Ideen!22(/($!?(!"#$*%&%'-
"&)$>!"#/#!($%&"&.("&)$!9+2!C-(9#!/F*!(2%#>!(!2(*!*&/.2+*!"#--+2("&#$+*!+$%-+!
noema! ?!noesisP!.+-#>!(*+C'-(!h&$m>!+$!+2!o2%&/#!C-(9#! 2(! &$%+$"&#$(2&9(9!
%-($*"+$9+$%(2!+*!7.-#9'"%&0(:>!7"-+(%&0(:59@!G*%(*!9#*!.(2(;-(*!+$#-/+*!*#$!
refrendadas por Husserl.
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como fundadora del mundo.
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tear correctamente estas preguntas61.
59
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fenomenología es una filosofía de la intuición creadora}!G*!2(!+0&9+$"&(>!+*%(!,#-/(!("(;(9(!
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60! h&$m>!G@ DpK, pp. 356, 367.
61!N(-0&$!h(-;+->!4'+!+*%'9&(!%($!"'&9(9#*(!?!,&+2/+$%+!2(*!Logische Untersuchungen en 
The Foundation of Phenomenology>!"-&%&"(!*#/+-(/+$%+!+2! &9+(2&*/#!B'**+-2&($#@wh(-;+->!
M., o.c.>!..@!ZSJ\ZZI!LN. del T.=x 
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156
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